When we started our Sunday morning study in Jude, Gabrielle
made a comment to the effect that it should be pretty easy since it was only 25
verses long. That was several weeks ago and I’m thinking that tomorrow we’ll
still be discussing Jude. Jude is only 25 verses long, and Jude’s message is
direct. He calls on believers to “contend earnestly for the faith which was
once delivered to the saints.” Jude makes it clear that the faith for which we
are to contend has already been delivered at the time of his writing. But Jude
warns that ungodly men had already infiltrated the church; men who turned God’s
grace into license and by their behavior denied God and the Lord Jesus Christ. Nevertheless, reading Jude requires a lot of background knowledge. If you don't know
the background, you can spend a lot of time in remedial reading. Gabrielle couldn't anticipate that our Sunday morning studies would digress into a lot of Biblical history.
Jude spends about half of his letter reminding his readers
that such were always punished and for whom “the infernal region of darkness is
being kept into the eon.” Jude 1:13 (ABP) Jude reminds his reader of several accounts
from the Old Testament: Cain, Sodom and Gomorrah, unbelieving Israel, Korah, and
Balaam. All of these were judged by God as our assurance that the infiltrators
would also be judged. But Jude makes an allusion to an event not fully
elaborated in the Old Testament as we know it. In Genesis 5:2-4, it mentions
the “sons of God” who married the daughters of men and their offspring who were
giants. God destroyed the world by water in Genesis 6, but Genesis never deals
with the hereafter much less the disposition of the angels who sinned. Yet Jude
expects his readers to remember:
Also angels not keeping
their own sovereignty, but leaving their own dwelling-place, he keeps in
everlasting bonds under the infernal region for a day of great judgment.
Jude 1:6 (ABP)
Jude 1:6 (ABP)
Jude also makes two direct references to Apocryphal works.
He contrasts the infiltrators of the church with Michael, the archangel. The
infiltrators blaspheme spiritual entities which do not understand, but Michael
would not bring a railing accusation against the devil, choosing instead to
say, “May the Lord reproach you.” Michael, whom Daniel describes as a great
ruler, contested with the devil over the body of Moses. We do not know this
from Deuteronomy or from any Old Testament book. Rather we know this from the
Apocryphal book, The Book of Moses.
So Jude assumes that his readers would know the Book of Moses as well as they
would know Old Testament Scripture.
Jude also quotes directly from The Book of Enoch, saying,
And also Enoch the
seventh from Adam prophesied to these saying, “Behold, the Lord came with his holy
myriads executing judgment against all, and to reprove all the impious of them
concerning all the works of their impiety with they were impious; and
concerning all the hard things which impious sinner spoke against him.”
Jude 1:14, 15 (ABP)
Jude 1:14, 15 (ABP)
Richard Laurence’s 19th Century translation of
Enoch 2 reads:
Behold, he comes with
ten thousands of his saints, to execute judgment upon them, and destroy the
wicked, and reprove all the carnal for everything which the sinful and ungodly
have done, and committed against him.
Of all the possible Old Testament prophecies regarding
judgment, Jude pulls a prophecy from a book the church now neglects to teach. Yet
Jude doesn’t just borrow from Enoch once.
We do not know that the angels who sinned are kept in eternal chains in
the infernal regions because our Old Testament tells us so. We know this
because of The Book of Enoch chapters
7—22.
My casual read through the Book of Enoch this week indicated
that Daniel was enlightened by the Enoch. Daniel is the only Old Testament
writer to refer to God as the Ancient of Days. Enoch uses this name for God,
ten times. Other than three prophetic utterances in Psalm 8, 80, and 144, which
the Psalmist probably did not regard as Messianic, Daniel is the only Old
Testament writer to refer to the Messiah as the Son of Man.
I view in a vision of
the night, and behold, with the clouds of the heaven, and one as son of man was
coming. And he came unto the old one of days, and he was brought before him.
Daniel 7:14 (ABP)
Daniel 7:14 (ABP)
Daniel describing the Son of Man in the presence of the
Ancient of Days recalls Enoch chapters 46 and 48. Likewise, New Testament
writers including, Luke, Paul, Peter, and the writer of Hebrews all borrow from
Enoch. Paul’s famous declaration in 1 Corinthians 15:51, “Behold, I speak to
you a mystery; we shall not all indeed sleep, but all shall be changed,” echoes
Enoch 49:1, “In those days the saints and the chosen shall undergo a change.
The light of day shall rest upon them; and the splendor and glory of the saints
shall be changed.”
No reference to Enoch is as compelling as the Gospel
references to the Son of Man.
Chapter 46
There I
beheld the Ancient of days, whose head was like white wool, and with him
another, whose countenance resembled that of man. His countenance was full of
grace, like that of one of the holy angels. Then I inquired of one of the
angels, who went with me, and who showed me every secret thing, concerning this
Son of man; who he was; whence he
was and why he accompanied the Ancient
of days.
He
answered and said to me, This is the
Son of man, to whom righteousness
belongs; with whom righteousness has dwelt; and who will reveal all the
treasures of that which is concealed: for the Lord of spirits has chosen him;
and his portion has surpassed all before the Lord of spirits in everlasting
uprightness.
This Son of man, whom you behold, shall raise up kings and the mighty from their
dwelling places, and the powerful from their thrones; shall loosen the bridles
of the powerful, and break in pieces the teeth of sinners.
He
shall hurl kings from their thrones and their dominions; because they will not
exalt and praise him, nor humble themselves before him, by whom their kingdoms
were granted to them. The countenance likewise of the mighty shall He cast
down, filling them with confusion. Darkness shall be their habitation, and
worms shall be their bed; nor from that their bed shall they hope to be again
raised, because they exalted not the name of the Lord of spirits.
They
shall condemn the stars of heaven, shall lift up their hands against the Most
High, shall tread upon and inhabit the earth, exhibiting all their acts of
iniquity, even their works of iniquity. Their strength shall be in their
riches, and their faith in the gods whom they have formed with their own hands.
They shall deny the name of the Lord of spirits, and shall expel him from the
temples, in which they assemble;
And with
him the faithful, who suffer in the name of the Lord of spirits.
Chapter 48
In that place I beheld
a fountain of righteousness, which never failed, encircled by many springs of
wisdom. Of these all the thirsty drank, and were filled with wisdom, having
their habitation with the righteous, the elect, and the holy.
In that hour was this Son of man invoked before the Lord of
spirits, and his name in the presence of the Ancient of days.
Before the sun and the
signs were created, before the stars of heaven were formed, his name was
invoked in the presence of the Lord of spirits. A support shall he be for the
righteous and the holy to lean upon, without falling; and he shall be the light
of nations.
He shall be the hope of
those whose hearts are troubled. All, who dwell on earth, shall fall down and
worship before him; shall bless and glorify him, and sing praises to the name
of the Lord of spirits.
Therefore the Elect and
the Concealed One existed in his presence, before the world was created, and
forever.
In his presence he
existed, and has revealed to the saints and to the righteous the wisdom of the
Lord of spirits; for he has preserved the lot of the righteous, because they
have hated and rejected this world of iniquity, and have detested all its works
and ways, in the name of the Lord of spirits.
When we see Enoch use the term, Son of Man, we are reminded
that the New Testament uses this name for Jesus nearly 90 times across all four
Gospels, Acts, Hebrews, and Revelation. In fact, Jesus referred to himself as
the Son of Man nearly 80 times! Why did Jesus use this name for himself? He
used it because it conveyed his meaning to his audience. Enoch writes,
In that hour was this
Son of man invoked before the Lord of spirits, and his name in the presence of
the Ancient of days.
Before the sun and the signs were created, before the stars of heaven
were formed, his name was invoked in
the presence of the Lord of spirits.
If a New Testament theologian was
looking for a definitive declaration of Jesus Christ’s eternal preexistence, he
would have to shop no further than Enoch 48, “Therefore the Elect and the Concealed One existed in his presence, before the world was created, and forever.”
But wait, there’s more! When Jesus
gave the parable of the Rich Man and Lazarus, he was speaking in a context of hell
that his listeners understood. How would they know about a place of comfort and
a place of torment? How would they know about the great gulf that was fixed
between them? The answer resides in Enoch chapter 22. The Christian belief in
eternal punishment for the wicked is better elaborated in Enoch than in the New
Testament and Jude and Peter quote Enoch to lend authority to their belief in eternal
punishment.
When Jesus spoke of himself as the
Son of Man, he was claiming to be the eternally pre-existing one—the one chosen
before the heaven and earth were even created. Below is a sampling of Jesus' words:
For the Son of man shall come in the glory of his Father with his angels; and then he shall reward every man according to his works.
(Matthew 16:27)
Whosoever therefore shall be ashamed of me and of my words in this adulterous and sinful generation; of him also shall the Son of man be ashamed, when he cometh in the glory of his Father with the holy angels.
(Mark 8:38)
For whosoever shall be ashamed of me and of my words, of him shall the Son of man be ashamed, when he shall come in his own glory, and in his Father's, and of the holy angels.
(Luke 9:26)
Labour not for the meat which perisheth, but for that meat which endureth unto everlasting life, which the Son of man shall give unto you: for him hath God the Father sealed.
(John 6:27)
Then said Jesus unto them, When ye have lifted up the Son of man, then shall ye know that I am he, and that I do nothing of myself; but as my Father hath taught me, I speak these things.
(John 8:28)
The Book of Enoch does not only refer to the Messiah as the Son of Man.
Angels address Enoch also as son of man. God addresses the prophet Ezekiel as “son
of man” over 90 times. In Psalm 8 and 144, son of man, refers immediately to
mankind and prophetically to the Christ as Hebrews 2 reconciles.
While Jesus identified himself as the
Son of Man in allusion to his eternal preexistence in the presence of the
Ancient of Days, Jesus also used the term to make his identification with all
of mankind. He was both eternally existent God, one with his Father, and he was
man, born of women through Enoch’s lineage.
The term, Son of Man, applies aptly
to Christ and to believers because it is through Christ that we are reconciled to
our Creator. Only in Christ, can we realize the righteousness for which man was
created. Enoch writes in chapter 69:16-24,
The Ancient of days came with Michael and Gabriel,
Raphael and Phanuel,
with thousands of thousands, and myriads and myriads,
which could not be
numbered.
Then that angel came to me, and with his voice saluted me, saying,
You are the Son of man, who art born for righteousness,
and
righteousness has rested upon you.
The righteousness of the Ancient of days shall not forsake you.
He said, On you shall he confer peace in the name of the existing
world;
for from thence has peace gone forth since the world was created.
And thus shall it happen to you forever and ever.
All who shall exist, and who shall walk in your path of righteousness,
shall not forsake you forever.
With you shall be their habitations, with you their lot;
nor from you
shall they be separated forever and ever.
And thus shall length of days be with the Son of man.
Peace shall be to the righteous;
and the path of integrity shall the
righteous pursue,
in the name of the Lord of spirits,
forever and ever.
Jude is probably most famous for his similar benediction:
Now unto him that is able to keep you from falling,
and to present you faultless
before the presence of his glory with exceeding joy,
To the only wise God our Saviour,
To the only wise God our Saviour,
be glory and majesty,
dominion and power,
both now and ever.
Amen.